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Deuteronomy 17:14
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12 Now athe man who acts presumptuously and will not heed the priest who stands to minister there before the Lord your God, or the judge, that man shall die. So you shall put away the evil from Israel.  
13 aAnd all the people shall hear and fear, and no longer act presumptuously.  

Principles Governing Kings

14 “When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, a‘I will set a king over me like all the nations that are around me,’  
15 you shall surely set a king over you awhom the Lord your God chooses; one bfrom among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother.  
16 But he shall not multiply ahorses for himself, nor cause the people bto return to Egypt to multiply horses, for cthe Lord has said to you, d‘You shall not return that way again.’  
17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and agold for himself.  
18 “Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one abefore the priests, the Levites.  
19 And ait shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes,  
20 that his heart may not be lifted above his brethren, that he amay not turn aside from the commandment to the right hand or to the left, and that he may2 prolong his days in his kingdom, he and his children in the midst of Israel. 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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