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Deuteronomy 18:15
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13 You shall be blameless before the Lord your God.  
14 For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the Lord your God has not1 appointed such for you.  

A New Prophet Like Moses

15 a“The Lord your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear,  
16 according to all you desired of the Lord your God in Horeb ain the day of the assembly, saying, b‘Let me not hear again the voice of the Lord my God, nor let me see this great fire anymore, lest I die.’  
17 “And the Lord said to me: a‘What they have spoken is good.  
18 aI will raise up for them a Prophet like you from among their brethren, and bwill put My words in His mouth, cand He shall speak to them all that I command Him.  
19 aAnd it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.  
20 But athe prophet who presumes to speak a word in My name, which I have not commanded him to speak, or bwho speaks in the name of other gods, that prophet shall die.’  
21 And if you say in your heart, ‘How shall we know the word which the Lord has not spoken?’—
22 awhen a prophet speaks in the name of the Lord, bif the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it cpresumptuously; you shall not be afraid of him. 
Commentaries:
Barnes' Notes
<< Deuteronomy 18:14   Deuteronomy 18:16 >>


Deuteronomy 18:15-19

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses "wrote of Him" John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God' s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.




Other Barnes' Notes entries containing Deuteronomy 18:15:

Isaiah 11:2
Joel 2:23
Habakkuk 3:3
Matthew 24:24
Luke 1:70
Luke 24:27
John 1:21
John 1:45
John 5:45-46
Acts 3:22
Acts 3:22
Acts 7:37
Acts 26:23

 

<< Deuteronomy 18:14   Deuteronomy 18:16 >>

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