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Deuteronomy 20:5
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3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them;
4 for the Lord your God is He who goes with you, ato fight for you against your enemies, to save you.’  
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not adedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it.  
6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
7 aAnd what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’  
8 “The officers shall speak further to the people, and say, a‘What man is there who is fearful and fainthearted? Let him go and return to his house,1 lest the heart of his brethren faint like his heart.’  
9 And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
10 “When you go near a city to fight against it, athen proclaim an offer of peace to it.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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