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Deuteronomy 21:1
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The Law Concerning Unsolved Murder

1 “If anyone is found slain, lying in the field in the land which the Lord your God is giving you to possess, and it is not known who killed him,
2 then your elders and your judges shall go out and measure the distance from the slain man to the surrounding cities.
3 And it shall be that the elders of the city nearest to the slain man will take a heifer which has not been worked and which has not pulled with a ayoke.  
4 The elders of that city shall bring the heifer down to a valley with flowing water, which is neither plowed nor sown, and they shall break the heifer’s neck there in the valley.
5 Then the priests, the sons of Levi, shall come near, for athe Lord your God has chosen them to minister to Him and to bless in the name of the Lord; bby their word every controversy and every1 assault shall be settled.  
6 And all the elders of that city nearest to the slain man ashall wash their hands over the heifer whose neck was broken in the valley.  
7 Then they shall answer and say, ‘Our hands have not shed this blood, nor have our eyes seen it.
8 Provide atonement, O Lord, for Your people Israel, whom You have redeemed, aand do not lay innocent blood to the charge of Your people Israel.’ And atonement shall be provided on their behalf for the blood.  
9 So ayou shall put away the guilt of innocent blood from among you when you do what is right in the sight of the Lord.  

Female Captives

10 “When you go out to war against your enemies, and the Lord your God delivers them into your hand, and you take them captive,
11 and you see among the captives a beautiful woman, and desire her and would take her for your awife,  
Commentaries:
Jamieson, Fausset, and Brown
<< Deuteronomy 20:20   Deuteronomy 21:2 >>


Deuteronomy 21:1-6

EXPIATION OF UNCERTAIN MURDER. (Deuteronomy 21:1-9)

If one be found slain . . . lying in the field, and it be not known who hath slain him—The ceremonies here ordained to be observed on the discovery of a slaughtered corpse show the ideas of sanctity which the Mosaic law sought to associate with human blood, the horror which murder inspired, as well as the fears that were felt lest God should avenge it on the country at large, and the pollution which the land was supposed to contract from the effusion of innocent, unexpiated blood. According to Jewish writers, the Sanhedrin, taking charge of such a case, sent a deputation to examine the neighborhood. They reported to the nearest town to the spot where the body was found. An order was then issued by their supreme authority to the elders or magistrates of that town, to provide the heifer at the civic expense and go through the appointed ceremonial. The engagement of the public authorities in the work of expiation, the purchase of the victim heifer, the conducting it to a "rough valley" which might be at a considerable distance, and which, as the original implies, was a wady, a perennial stream, in the waters of which the polluting blood would be wiped away from the land, and a desert withal, incapable of cultivation; the washing of the hands, which was an ancient act symbolical of innocence—the whole of the ceremonial was calculated to make a deep impression on the Jewish, as well as on the Oriental, mind generally; to stimulate the activity of the magistrates in the discharge of their official duties; to lead to the discovery of the criminal, and the repression of crime.




Other Jamieson, Fausset, and Brown entries containing Deuteronomy 21:1:

Deuteronomy 21:1-6

 

<< Deuteronomy 20:20   Deuteronomy 21:2 >>

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