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Deuteronomy 21:15
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13 She shall put off the clothes of her captivity, remain in your house, and amourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife.  
14 And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have ahumbled her.  

Firstborn Inheritance Rights

15 “If a man has two wives, one loved aand the other unloved, and they have borne him children, both the loved and the unloved, and if the firstborn son is of her who is unloved,  
16 then it shall be, aon the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.  
17 But he shall acknowledge the son of the unloved wife as the firstborn aby giving him a double portion of all that he has, for he bis the beginning of his strength; cthe right of the firstborn is his.  

The Rebellious Son

18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and who, when they have chastened him, will not heed them,
19 then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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