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Deuteronomy 24:10
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8 “Take heed in aan outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, so you shall be careful to do.  
9 aRemember what the Lord your God did bto Miriam on the way when you came out of Egypt!  
10 “When you alend your brother anything, you shall not go into his house to get his pledge.  
11 You shall stand outside, and the man to whom you lend shall bring the pledge out to you.
12 And if the man is poor, you shall not1 keep his pledge overnight.  
13 aYou shall in any case return the pledge to him again when the sun goes down, that he may sleep in his own garment and bbless you; and cit shall be righteousness to you before the Lord your God.  
14 “You shall not aoppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates.  
15 Each day ayou shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; blest he cry out against you to the Lord, and it be sin to you.  
16 a“Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin.  
17 a“You shall not pervert justice due the stranger or the fatherless, bnor take a widow’s garment as a pledge.  
18 But ayou shall remember that you were a slave in Egypt, and the Lord your God redeemed you from there; therefore I command you to do this thing.  
19 a“When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bbless you in all the work of your hands.  
20 When you beat your olive trees, you shall not go over the boughs again; it shall be for the stranger, the fatherless, and the widow.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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