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Deuteronomy 27:1
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The Law Inscribed on Stones

1 Now Moses, with the elders of Israel, commanded the people, saying: “Keep all the commandments which I command you today.
2 And it shall be, on the day awhen you cross over the Jordan to the land which the Lord your God is giving you, that byou shall set up for yourselves large stones, and whitewash them with lime.  
3 You shall write on them all the words of this law, when you have crossed over, that you may enter the land which the Lord your God is giving you, a‘a land flowing with milk and honey,’ just as the Lord God of your fathers promised you.  
4 Therefore it shall be, when you have crossed over the Jordan, that aon Mount Ebal you shall set up these stones, which I command you today, and you shall whitewash them with lime.  
5 And there you shall build an altar to the Lord your God, an altar of stones; ayou shall not use an iron tool on them.  
6 You shall build with whole stones the altar of the Lord your God, and offer burnt offerings on it to the Lord your God.  
7 You shall offer peace offerings, and shall eat there, and arejoice before the Lord your God.  
8 And you shall awrite very plainly on the stones all the words of this law.”  
9 Then Moses and the priests, the Levites, spoke to all Israel, saying, “Take heed and listen, O Israel: aThis day you have become the people of the Lord your God.  
10 Therefore you shall obey the voice of the Lord your God, and observe His commandments and His statutes which I command you today.”
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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