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Deuteronomy 28:12
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10 Then all peoples of the earth shall see that you are acalled by the name of the Lord, and they shall be bafraid of you.  
11 And athe Lord will grant you plenty of goods, in the fruit of your body, in the increase of your livestock, and in the produce of your ground, in the land of which the Lord1 swore to your fathers to give you.  
12 The Lord will open to you His good1 treasure, the heavens, ato give the rain to your land in its season, and bto bless all the work of your hand. cYou shall lend to many nations, but you shall not borrow.  
13 And the Lord will make ayou the head and not the tail; you shall be above only, and not be beneath, if you1 heed the commandments of the Lord your God, which I command you today, and are careful to observe them.  
14 aSo you shall not turn aside from any of the words which I command you this day, to the right or the left, to go after other gods to serve them.  

Curses on Disobedience

15 “But it shall come to pass, aif you do not obey the voice of the Lord your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you:  
16 “Cursed shall you be in the city, and cursed shall you be in the country.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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