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Deuteronomy 29:10
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8 We took their land and agave it as an inheritance to the Reubenites, to the Gadites, and to half the tribe of Manasseh.  
9 Therefore akeep the words of this covenant, and do them, that you may bprosper in all that you do.  
10 “All of you stand today before the Lord your God: your leaders and your tribes and your elders and your officers, all the men of Israel,
11 your little ones and your wives—also the stranger who is in your camp, from athe one who cuts your wood to the one who draws your water—  
12 that you may enter into covenant with the Lord your God, and ainto His oath, which the Lord your God makes with you today,  
13 that He may aestablish you today as a people for Himself, and that He may be God to you, bjust as He has spoken to you, and cjust as He has sworn to your fathers, to Abraham, Isaac, and Jacob.  
14 “I make this covenant and this oath, anot with you alone,  
15 but with him who stands here with us today before the Lord our God, aas well as with him who is not here with us today  
16 (for you know that we dwelt in the land of Egypt and that we came through the nations which you passed by,
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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