Deuteronomy 29:22 - Jamieson, Fausset, and Brown Book Notes

Deuteronomy 29:22

20 ^a“The Lord would not spare him; for then ^bthe anger of the Lord and ^cHis jealousy would burn against that man, and every curse that is written in this book would settle on him, and the Lord ^dwould blot out his name from under heaven.

21 And the Lord ^awould separate him from all the tribes of Israel for adversity, according to all the curses of the covenant that are written in this Book of the ^bLaw,

22 so that the coming generation of your children who rise up after you, and the foreigner who comes from a far land, would say, when they ^asee the plagues of that land and the sicknesses which the Lord has laid on it:

23 ‘The whole land is brimstone, ^asalt, and burning; it is not sown, nor does it bear, nor does any grass grow there, ^blike the overthrow of Sodom and Gomorrah, Admah, and Zeboiim, which the Lord overthrew in His anger and His wrath.’

24 “All nations would say, ^a‘Why has the Lord done so to this land? What does the heat of this great anger mean?’

25 Then people would say: ‘Because they have forsaken the covenant of the Lord God of their fathers, which He made with them when He brought them out of the land of Egypt;

26 for they went and served other gods and worshiped them, gods that they did not know and that He had not given to them.

Book Notes:

Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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