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Deuteronomy 31:18
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16 And the Lord said to Moses: “Behold, you will1 rest with your fathers; and this people will arise and bplay the harlot with the gods of the foreigners of the land, where they go to be among them, and they will cforsake Me and dbreak My covenant which I have made with them.  
17 Then My anger shall be aaroused against them in that day, and bI will forsake them, and I will chide My face from them, and they shall be1 devoured. And many evils and troubles shall befall them, so that they will say in that day, d‘Have not these evils come upon us because our God is enot among us?’  
18 And aI will surely hide My face in that day because of all the evil which they have done, in that they have turned to other gods.  
19 “Now therefore, write down this song for yourselves, and teach it to the children of Israel; put it in their mouths, that this song may be aa witness for Me against the children of Israel.  
20 When I have brought them to the land flowing with milk and honey, of which I swore to their fathers, and they have eaten and filled themselves aand grown fat, bthen they will turn to other gods and serve them; and they will provoke Me and break My covenant.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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