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Deuteronomy 31:24
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22 Therefore Moses wrote this song the same day, and taught it to the children of Israel.
23 aThen He inaugurated Joshua the son of Nun, and said, b“Be strong and of good courage; for you shall bring the children of Israel into the land of which I swore to them, and I will be with you.”  
24 So it was, when Moses had completed writing the words of this law in a book, when they were finished,
25 that Moses commanded the Levites, who bore the ark of the covenant of the Lord, saying:
26 “Take this Book of the Law, aand put it beside the ark of the covenant of the Lord your God, that it may be there bas a witness against you;  
27 afor I know your rebellion and your bstiff neck. If today, while I am yet alive with you, you have been rebellious against the Lord, then how much more after my death?  
28 Gather to me all the elders of your tribes, and your officers, that I may speak these words in their hearing aand call heaven and earth to witness against them.  
29 For I know that after my death you will abecome utterly corrupt, and turn aside from the way which I have commanded you. And bevil will befall you cin the latter days, because you will do evil in the sight of the Lord, to provoke Him to anger through the work of your hands.”  

The Song of Moses

30 Then Moses spoke in the hearing of all the assembly of Israel the words of this song until they were ended:
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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