bAnd have compassion on His servants,
When He sees that their power is gone,
And cthere is no one remaining, bond or free.
And drank the wine of their drink offering?
Let them rise and help you,
And be your refuge.
And bthere is no God besides Me;
cI kill and I make alive;
I wound and I heal;
Nor is there any who can deliver from My hand.
And My hand takes hold on judgment,
I will render vengeance to My enemies,
And repay those who hate Me.
And My sword shall devour flesh,
With the blood of the slain and the captives,
From the heads of the leaders of the enemy.” ’
For He will bavenge the blood of His servants,
And render vengeance to His adversaries;
He cwill provide atonement for His land and His people.”
Deuteronomy
DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.
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