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Joshua 2:1
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Rahab Hides the Spies

1 Now Joshua the son of Nun sent out two men afrom Acacia Grove to spy secretly, saying, “Go, view the land, especially Jericho.” So they went, and bcame to the house of a harlot named cRahab, and lodged there.  
2 And ait was told the king of Jericho, saying, “Behold, men have come here tonight from the children of Israel to search out the country.”  
3 So the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who have entered your house, for they have come to search out all the country.”
4 aThen the woman took the two men and hid them. So she said, “Yes, the men came to me, but I did not know where they were from.  
5 And it happened as the gate was being shut, when it was dark, that the men went out. Where the men went I do not know; pursue them quickly, for you may overtake them.”
6 (But ashe had brought them up to the roof and hidden them with the stalks of flax, which she had laid in order on the roof.)  
7 Then the men pursued them by the road to the Jordan, to the fords. And as soon as those who pursued them had gone out, they shut the gate.
8 Now before they lay down, she came up to them on the roof,
9 and said to the men: a“I know that the Lord has given you the land, that bthe terror of you has fallen on us, and that all the inhabitants of the land care fainthearted because of you.  
10 For we have heard how the Lord adried up the water of the Red Sea for you when you came out of Egypt, and bwhat you did to the two kings of the Amorites who were on the other side of the Jordan, Sihon and Og, whom you cutterly destroyed.  
11 And as soon as we aheard these things, bour hearts melted; neither did there remain any more courage in anyone because of you, for cthe Lord your God, He is God in heaven above and on earth beneath.  
12 Now therefore, I beg you, aswear to me by the Lord, since I have shown you kindness, that you also will show kindness to bmy father’s house, and cgive me a true token,  
13 and aspare my father, my mother, my brothers, my sisters, and all that they have, and deliver our lives from death.”  
14 So the men answered her, “Our lives for yours, if none of you tell this business of ours. And it shall be, when the Lord has given us the land, that awe will deal kindly and truly with you.”  
15 Then she alet them down by a rope through the window, for her house was on the city wall; she dwelt on the wall.  
16 And she said to them, “Get to the mountain, lest the pursuers meet you. Hide there three days, until the pursuers have returned. Afterward you may go your way.”
17 So the men said to her: “We will be ablameless of this oath of yours which you have made us swear,  
18 aunless, when we come into the land, you bind this line of scarlet cord in the window through which you let us down, band unless you bring your father, your mother, your brothers, and all your father’s household to your own home.  
19 So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be1 guiltless. And whoever is with you in the house, ahis blood shall be on our head if a hand is laid on him.  
20 And if you tell this business of ours, then we will be1 free from your oath which you made us swear.”  
21 Then she said, “According to your words, so be it.” And she sent them away, and they departed. And she bound the scarlet cord in the window.
22 They departed and went to the mountain, and stayed there three days until the pursuers returned. The pursuers sought them all along the way, but did not find them.
23 So the two men returned, descended from the mountain, and crossed over; and they came to Joshua the son of Nun, and told him all that had befallen them.
24 And they said to Joshua, “Truly athe Lord has delivered all the land into our hands, for indeed all the inhabitants of the country are fainthearted because of us.” 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Joshua

JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, "unto this day," which occurs several times (Joshua 4:9; Joshua 6:25; Joshua 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, "unto this day," is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words "we" and "us," (Joshua 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua "wrote these words in the book of the law of God" [Joshua 24:26] —all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Joshua 6:26 with I Kings 16:34; compare Joshua 10:13 with Habakkuk 3:11; Joshua 3:14 with Acts 7:45; Joshua 6:17-23 with Hebrews 11:30; Joshua 2:1-24 with James 2:25; Psalms 44:2; Psalms 68:12-14; Psalms 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels.

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