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Joshua 3:1
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Israel Crosses the Jordan

1 Then Joshua rose early in the morning; and they set out afrom Acacia Grove and came to the Jordan, he and all the children of Israel, and lodged there before they crossed over.  
2 So it was, aafter three days, that the officers went through the camp;  
3 and they commanded the people, saying, a“When you see the ark of the covenant of the Lord your God, band the priests, the Levites, bearing it, then you shall set out from your place and go after it.  
4 aYet there shall be a space between you and it, about two thousand cubits by measure. Do not come near it, that you may know the way by which you must go, for you have not passed this way before.”  
5 And Joshua said to the people, a“Sanctify yourselves, for tomorrow the Lord will do wonders among you.”  
6 Then Joshua spoke to the priests, saying, a“Take up the ark of the covenant and cross over before the people.” So they took up the ark of the covenant and went before the people.  
7 And the Lord said to Joshua, “This day I will begin to aexalt you in the sight of all Israel, that they may know that, bas I was with Moses, so I will be with you.  
8 You shall command athe priests who bear the ark of the covenant, saying, ‘When you have come to the edge of the water of the Jordan, byou shall stand in the Jordan.’ ”  
9 So Joshua said to the children of Israel, “Come here, and hear the words of the Lord your God.”
10 And Joshua said, “By this you shall know that athe living God is among you, and that He will without fail bdrive out from before you the cCanaanites and the Hittites and the Hivites and the Perizzites and the Girgashites and the Amorites and the Jebusites:  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Joshua

JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, "unto this day," which occurs several times (Joshua 4:9; Joshua 6:25; Joshua 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, "unto this day," is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words "we" and "us," (Joshua 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua "wrote these words in the book of the law of God" [Joshua 24:26] —all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Joshua 6:26 with I Kings 16:34; compare Joshua 10:13 with Habakkuk 3:11; Joshua 3:14 with Acts 7:45; Joshua 6:17-23 with Hebrews 11:30; Joshua 2:1-24 with James 2:25; Psalms 44:2; Psalms 68:12-14; Psalms 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels.

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