The miraculous passage to the holy land through Jordan is not less pregnant with typical meaning than that through the Red Sea (compare I Corinthians 10:1-2). The solemn inauguration of Joshua to his office, and his miraculous attestation, by the same waters with which Jesus was baptized on entering on the public exercise of His ministry (compare Matthew 3:16-17); the choice of twelve men, one from each tribe to be the bearers of the twelve stones, and the builders of the monument erected therewith (compare I Corinthians 3:10; Revelation 21:14): these were divinely-ordered occurrences, not without a further bearing than their more immediate one upon Israel. Nor must in this point of view the name "Adam," the place where the stream flowed to the people which cut them off from the promises, and the failure for the time under the rule of Joshua of the full and rapid flood which supplies the Dead Sea, be overlooked.

Other Barnes' Notes entries containing Joshua 3:17:

Joshua 4:2
Psalms 66:6
Psalms 74:15
Psalms 114:3
Zechariah 10:11

 

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