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Joshua 9:19
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17 Then the children of Israel journeyed and came to their cities on the third day. Now their cities were aGibeon, Chephirah, Beeroth, and Kirjath Jearim.  
18 But the children of Israel did not1 attack them, abecause the rulers of the congregation had sworn to them by the Lord God of Israel. And all the congregation complained against the rulers.  
19 Then all the rulers said to all the congregation, “We have sworn to them by the Lord God of Israel; now therefore, we may not touch them.
20 This we will do to them: We will let them live, lest awrath be upon us because of the oath which we swore to them.”  
21 And the rulers said to them, “Let them live, but let them be awoodcutters and water carriers for all the congregation, as the rulers had bpromised them.”  
22 Then Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, a‘We are very far from you,’ when byou dwell near us?  
23 Now therefore, you are acursed, and none of you shall be freed from being slaves—woodcutters and water carriers for the house of my God.”  
Commentaries:
Adam Clarke
<< Joshua 9:18   Joshua 9:20 >>


Joshua 9:19

We have sworn unto them - Although the Israelites were deceived in this business, and the covenant was made on a certain supposition which was afterwards proved to have had no foundation in truth, and consequently the whole engagement on the part of the deceived was hereby vitiated and rendered null and void; yet, because the elders had eaten with them, offered a covenant sacrifice, and sworn by Jehovah, they did not consider themselves at liberty to break the terms of the agreement, as far as the lives of the Gibeonites were concerned. That their conduct in this respect was highly pleasing to God is evident from this, that Joshua is nowhere reprehended for making this covenant, and sparing the Gibeonites; and that Saul, who four hundred years after this thought himself and the Israelites loosed from this obligation, and in consequence oppressed and destroyed the Gibeonites, was punished for the breach of this treaty, being considered as the violator of a most solemn oath and covenant engagement. See II Samuel 21:2-9, and Ezekiel 17:18, Ezekiel 17:19. All these circumstances laid together, Proverbs that the command to destroy the Canaanites was not so absolute as is generally supposed: and should be understood as rather referring to the destruction of the political existence of the Canaanitish nations, than to the destruction of their lives. See the notes on Deuteronomy 20:10, Deuteronomy 20:17.




Other Adam Clarke entries containing Joshua 9:19:

Joshua 9:26

 

<< Joshua 9:18   Joshua 9:20 >>

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