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Genesis 24:18
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16 Now the young woman awas very beautiful to behold, a virgin; no man had known her. And she went down to the well, filled her pitcher, and came up.  
17 And the servant ran to meet her and said, “Please let me drink a little water from your pitcher.”
18 aSo she said, “Drink, my lord.” Then she quickly let her pitcher down to her hand, and gave him a drink.  
19 And when she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.”
20 Then she quickly emptied her pitcher into the trough, ran back to the well to draw water, and drew for all his camels.
21 And the man, wondering at her, remained silent so as to know whether athe Lord had made his journey prosperous or not.  
22 So it was, when the camels had finished drinking, that the man took a golden anose ring weighing half a shekel, and two bracelets for her wrists weighing ten shekels of gold,  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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