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Joshua 18:1
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The Remainder of the Land Divided

1 Now the whole congregation of the children of Israel assembled together aat Shiloh, and bset up the tabernacle of meeting there. And the land was subdued before them.  
2 But there remained among the children of Israel seven tribes which had not yet received their inheritance.
3 Then Joshua said to the children of Israel: a“How long will you neglect to go and possess the land which the Lord God of your fathers has given you?  
4 Pick out from among you three men for each tribe, and I will send them; they shall rise and go through the land, survey it according to their inheritance, and come back to me.
5 And they shall divide it into seven parts. aJudah shall remain in their territory on the south, and the bhouse of Joseph shall remain in their territory on the north.  
6 You shall therefore survey the land in seven parts and bring the survey here to me, athat I may cast lots for you here before the Lord our God.  
7 aBut the Levites have no part among you, for the priesthood of the Lord is their inheritance. bAnd Gad, Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of the Lord gave them.”  
8 Then the men arose to go away; and Joshua charged those who went to1 survey the land, saying, “Go, walk athrough the land, survey it, and come back to me, that I may cast lots for you here before the Lord in Shiloh.”  
9 So the men went, passed through the land, and1 wrote the survey in a book in seven parts by cities; and they came to Joshua at the camp in Shiloh.  
10 Then Joshua cast alots for them in Shiloh before the Lord, and there bJoshua divided the land to the children of Israel according to their1 divisions.  

The Land of Benjamin

11 aNow the lot of the tribe of the children of Benjamin came up according to their families, and the territory of their lot came out between the children of Judah and the children of Joseph.  
12 aTheir border on the north side began at the Jordan, and the border went up to the side of Jericho on the north, and went up through the mountains westward; it ended at the Wilderness of Beth Aven.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Joshua

JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, "unto this day," which occurs several times (Joshua 4:9; Joshua 6:25; Joshua 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, "unto this day," is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words "we" and "us," (Joshua 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua "wrote these words in the book of the law of God" [Joshua 24:26] —all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Joshua 6:26 with I Kings 16:34; compare Joshua 10:13 with Habakkuk 3:11; Joshua 3:14 with Acts 7:45; Joshua 6:17-23 with Hebrews 11:30; Joshua 2:1-24 with James 2:25; Psalms 44:2; Psalms 68:12-14; Psalms 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels.

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