BibleTools
Joshua 19:28
Compare all
26 Alammelech, Amad, and Mishal; it reached to aMount Carmel westward, along the Brook Shihor Libnath.  
27 It turned toward the sunrise to Beth Dagon; and it reached to Zebulun and to the Valley of Jiphthah El, then northward beyond Beth Emek and Neiel, bypassing aCabul which was on the left,  
28 including1 Ebron, Rehob, Hammon, and Kanah, aas far as Greater Sidon.  
29 And the border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and ended at the sea by the region of aAchzib.  
30 Also Ummah, Aphek, and Rehob were included: twenty-two cities with their villages.
31 This was the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

The Land of Naphtali

32 aThe sixth lot came out to the children of Naphtali, for the children of Naphtali according to their families.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Joshua

JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, "unto this day," which occurs several times (Joshua 4:9; Joshua 6:25; Joshua 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, "unto this day," is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words "we" and "us," (Joshua 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua "wrote these words in the book of the law of God" [Joshua 24:26] —all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Joshua 6:26 with I Kings 16:34; compare Joshua 10:13 with Habakkuk 3:11; Joshua 3:14 with Acts 7:45; Joshua 6:17-23 with Hebrews 11:30; Joshua 2:1-24 with James 2:25; Psalms 44:2; Psalms 68:12-14; Psalms 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels.

Join 137,346+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page