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Judges 2:19
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17 Yet they would not listen to their judges, but they aplayed the harlot with other gods, and bowed down to them. They turned quickly from the way in which their fathers walked, in obeying the commandments of the Lord; they did not do so.  
18 And when the Lord raised up judges for them, athe Lord was with the judge and delivered them out of the hand of their enemies all the days of the judge; bfor the Lord was moved to pity by their groaning because of those who oppressed them and harassed them.  
19 And it came to pass, awhen the judge was dead, that they reverted and behaved more corruptly than their fathers, by following other gods, to serve them and bow down to them. They did not cease from their own doings nor from their stubborn way.  
20 Then the anger of the Lord was hot against Israel; and He said, “Because this nation has atransgressed My covenant which I commanded their fathers, and has not heeded My voice,  
21 I also will no longer drive out before them any of the nations which Joshua aleft when he died,  
22 so athat through them I may btest Israel, whether they will keep the ways of the Lord, to walk in them as their fathers kept them, or not.”  
23 Therefore the Lord left those nations, without driving them out immediately; nor did He deliver them into the hand of Joshua.
Commentaries:
Forerunner Commentary
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<< Judges 2:18   Judges 2:20 >>

What Does Judges 2:19 Mean?



Judges 2:11-19

God has endowed His creation with a self-adjusting mechanism that, unless altered by cataclysmic forces, brings things back to a state of equilibrium. For instance, the South recently endured four years of significant drought until finally the skies darkened, the rains fell, gutters and drains filled, flashfloods came, creeks overflowed, and fender-benders increased. The drought was declared over, and the region is busily making up for the lack of precipitation. The natural balancing laws have worked again!

This is not only true over the short term but the long term as well. What environmentalists gloomily call "global warming" is nothing more than the planet's built-in mechanism to bring temperatures back to a mean. Several hundred years ago, the earth endured a "mini ice age," and since then, global temperatures have been rising ever so slightly to balance matters. We can expect these temperatures to rise and fall by a few tenths of a degree over our lifetimes, with more drastic changes of climate occurring only once or twice in a millennium.

This kind of equilibrium also occurs in other areas of nature. For example, in any ecosystem the ratio of predators to prey remains relatively constant. If in a bountiful year prey species multiply rapidly, predator births also increase. However, once the prey population declines to a point that it cannot support the large number of predators, competition increases and deaths of predators also increase, establishing equilibrium once again.

The law also functions among human activities, though the relationships may be harder to spot and substantiate. However, we can perhaps see this best in economic patterns. We have all heard of economic cycles or stock-market cycles. Generally, free markets are self-correcting. Booms are followed by busts, bulls by bears.

A nation also has a moral cycle that maintains equilibrium so that things infrequently get so bad that God must intervene directly and spectacularly. This may be most easily seen in God's record of the Israelites during the period of the judges. After Joshua died, a cycle began that lasted for about four hundred years, as described in Judges 2:11-19.

This cycle of idolatry-subjection-deliverance-prosperity is still at work today, though it may be more difficult to see in our modern world. Were it not, mankind would never have lasted this long; he would have committed genocide long ago. We can be thankful that God has included this self-correcting mechanism within His creation so that there is a promise of a brighter tomorrow.

However, a time is coming—and maybe soon—that the natural cycle will not be enough to bring humanity back to equilibrium. Jesus Christ will have to step into world affairs to stop mankind from killing all life on earth (Matthew 24:21-22, 29-31). He warns us, "Therefore you also be ready, for the Son of Man is coming at an hour when you do not expect Him" (verse 44). The question is, then, have we stepped outside the natural cycle of moral equilibrium and committed ourselves totally to righteousness?

Richard T. Ritenbaugh
Equilibrium


 
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