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Judges 9:50
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48 Then Abimelech went up to Mount aZalmon, he and all the people who were with him. And Abimelech took an ax in his hand and cut down a bough from the trees, and took it and laid it on his shoulder; then he said to the people who were with him, “What you have seen me do, make haste and do as I have done.”  
49 So each of the people likewise cut down his own bough and followed Abimelech, put them against the stronghold, and set the stronghold on fire above them, so that all the people of the tower of Shechem died, about a thousand men and women.  
50 Then Abimelech went to Thebez, and he encamped against Thebez and took it.  
51 But there was a strong tower in the city, and all the men and women—all the people of the city—fled there and shut themselves in; then they went up to the top of the tower.
52 So Abimelech came as far as the tower and fought against it; and he drew near the door of the tower to burn it with fire.
53 But a certain woman adropped an upper millstone on Abimelech’s head and crushed his skull.  
54 Then ahe called quickly to the young man, his armorbearer, and said to him, “Draw your sword and kill me, lest men say of me, ‘A woman killed him.’ ” So his young man thrust him through, and he died.  
55 And when the men of Israel saw that Abimelech was dead, they departed, every man to his1 place.  
56 aThus God repaid the wickedness of Abimelech, which he had done to his father by killing his seventy brothers.  
57 And all the evil of the men of Shechem God returned on their own heads, and on them came athe curse of Jotham the son of Jerubbaal. 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Judges

JUDGES is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Judges 9:35 with II Samuel 11:21), as well as the conquest of Jerusalem by David (compare Judges 1:21 with II Samuel 5:6). Its author was in all probability Samuel, the last of the judges (see Judges 19:1; Judges 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Judges 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Judges 4:2; Judges 6:14 with I Samuel 12:9-12; Judges 9:53 with II Samuel 11:21; Judges 7:25 with Psalms 83:11; compare Judges 5:4-5 with Psalms 7:5; Judges 13:5; Judges 16:17 with Matthew 2:13-23; Acts 13:20; Hebrews 11:32).

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