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Judges 11:7
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5 And so it was, when the people of Ammon made war against Israel, that the elders of Gilead went to get Jephthah from the land of Tob.
6 Then they said to Jephthah, “Come and be our commander, that we may fight against the people of Ammon.”
7 So Jephthah said to the elders of Gilead, a“Did you not hate me, and expel me from my father’s house? Why have you come to me now when you are in1 distress?”  
8 aAnd the elders of Gilead said to Jephthah, “That is why we have bturned again to you now, that you may go with us and fight against the people of Ammon, and be cour head over all the inhabitants of Gilead.”  
9 So Jephthah said to the elders of Gilead, “If you take me back home to fight against the people of Ammon, and the Lord delivers them to me, shall I be your head?”
10 And the elders of Gilead said to Jephthah, a“The Lord will be a witness between us, if we do not do according to your words.”  
11 Then Jephthah went with the elders of Gilead, and the people made him ahead and commander over them; and Jephthah spoke all his words bbefore the Lord in Mizpah.  
12 Now Jephthah sent messengers to the king of the people of Ammon, saying, a“What do you have against me, that you have come to fight against me in my land?”  
13 And the king of the people of Ammon answered the messengers of Jephthah, a“Because Israel took away my land when they came up out of Egypt, from bthe Arnon as far as cthe Jabbok, and to the Jordan. Now therefore, restore those lands peaceably.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Judges

JUDGES is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Judges 9:35 with II Samuel 11:21), as well as the conquest of Jerusalem by David (compare Judges 1:21 with II Samuel 5:6). Its author was in all probability Samuel, the last of the judges (see Judges 19:1; Judges 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Judges 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Judges 4:2; Judges 6:14 with I Samuel 12:9-12; Judges 9:53 with II Samuel 11:21; Judges 7:25 with Psalms 83:11; compare Judges 5:4-5 with Psalms 7:5; Judges 13:5; Judges 16:17 with Matthew 2:13-23; Acts 13:20; Hebrews 11:32).

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