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Judges 11:15
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13 And the king of the people of Ammon answered the messengers of Jephthah, a“Because Israel took away my land when they came up out of Egypt, from bthe Arnon as far as cthe Jabbok, and to the Jordan. Now therefore, restore those lands peaceably.”  
14 So Jephthah again sent messengers to the king of the people of Ammon,
15 and said to him, “Thus says Jephthah: a‘Israel did not take away the land of Moab, nor the land of the people of Ammon;  
16 for when Israel came up from Egypt, they walked through the wilderness as far as the Red Sea and acame to Kadesh.  
17 Then aIsrael sent messengers to the king of Edom, saying, “Please let me pass through your land.” bBut the king of Edom would not heed. And in like manner they sent to the cking of Moab, but he would not consent. So Israel dremained in Kadesh.  
18 And they awent along through the wilderness and bbypassed the land of Edom and the land of Moab, came to the east side of the land of Moab, and encamped on the other side of the Arnon. But they did not enter the border of Moab, for the Arnon was the border of Moab.  
19 Then aIsrael sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, “Please blet us pass through your land into our place.”  
20 aBut Sihon did not trust Israel to pass through his territory. So Sihon gathered all his people together, encamped in Jahaz, and fought against Israel.  
21 And the Lord God of Israel adelivered Sihon and all his people into the hand of Israel, and they bdefeated them. Thus Israel gained possession of all the land of the Amorites, who inhabited that country.  
22 They took possession of aall the territory of the Amorites, from the Arnon to the Jabbok and from the wilderness to the Jordan.  
23 ‘And now the Lord God of Israel has1 dispossessed the Amorites from before His people Israel; should you then possess it?  
Commentaries:
Matthew Henry
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Judges 11:1-40

Jephtah and the Gileadites. (1-11) He attempts to make peace. (12-28) Jephthah's vow. He vanquishes the Ammonites. (29-40)

Verses 1-11 Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?

Verses 12-28 One instance of the honour and respect we owe to God, as our God, is, rightly to employ what he gives us to possess. Receive it from him, use it for him, and part with it when he calls for it. The whole of this message shows that Jephthah was well acquainted with the books of Moses. His argument was clear, and his demand reasonable. Those who possess the most courageous faith, will be the most disposed for peace, and the readiest to make advances to obtain; but rapacity and ambition often cloak their designs under a plea of equity, and render peaceful endeavours of no avail.

Verses 29-40 Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been an abomination to the Lord; it is supposed she was obliged to remain unmarried, and apart from her family. Concerning this and some other such passages in the sacred history, about which learned men are divided and in doubt, we need not perplex ourselves; what is necessary to our salvation, thanks be to God, is plain enough. If the reader recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghost will guide to all truth in every passage, so far as it is needful to be understood.


 
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