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Judges 19:1
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The Levite’s Concubine

1 And it came to pass in those days, awhen there was no king in Israel, that there was a certain Levite staying in the remote mountains of Ephraim. He took for himself a concubine from bBethlehem in Judah.  
2 But his concubine played the harlot against him, and went away from him to her father’s house at Bethlehem in Judah, and was there four whole months.
3 Then her husband arose and went after her, to aspeak kindly to her and bring her back, having his servant and a couple of donkeys with him. So she brought him into her father’s house; and when the father of the young woman saw him, he was glad to meet him.  
4 Now his father-in-law, the young woman’s father, detained him; and he stayed with him three days. So they ate and drank and lodged there.
5 Then it came to pass on the fourth day that they arose early in the morning, and he stood to depart; but the young woman’s father said to his son-in-law, a“Refresh your heart with a morsel of bread, and afterward go your way.”  
6 So they sat down, and the two of them ate and drank together. Then the young woman’s father said to the man, “Please be content to stay all night, and let your heart be merry.”
7 And when the man stood to depart, his father-in-law urged him; so he lodged there again.
8 Then he arose early in the morning on the fifth day to depart, but the young woman’s father said, “Please refresh your heart.” So they delayed until afternoon; and both of them ate.
9 And when the man stood to depart—he and his concubine and his servant—his father-in-law, the young woman’s father, said to him, “Look, the day is now drawing toward evening; please spend the night. See, the day is coming to an end; lodge here, that your heart may be merry. Tomorrow go your way early, so that you may get1 home.”  
10 However, the man was not willing to spend that night; so he rose and departed, and came opposite aJebus (that is, Jerusalem). With him were the two saddled donkeys; his concubine was also with him.  
11 They were near Jebus, and the day was far spent; and the servant said to his master, “Come, please, and let us turn aside into this city aof the Jebusites and lodge in it.”  
12 But his master said to him, “We will not turn aside here into a city of foreigners, who are not of the children of Israel; we will go on ato Gibeah.”  
13 So he said to his servant, “Come, let us draw near to one of these places, and spend the night in Gibeah or in aRamah.”  
14 And they passed by and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin.
15 They turned aside there to go in to lodge in Gibeah. And when he went in, he sat down in the open square of the city, for no one would atake them into his house to spend the night.  
16 Just then an old man came in from ahis work in the field at evening, who also was from the mountains of Ephraim; he was staying in Gibeah, whereas the men of the place were Benjamites.  
17 And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, “Where are you going, and where do you come from?”
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Judges

JUDGES is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Judges 9:35 with II Samuel 11:21), as well as the conquest of Jerusalem by David (compare Judges 1:21 with II Samuel 5:6). Its author was in all probability Samuel, the last of the judges (see Judges 19:1; Judges 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Judges 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Judges 4:2; Judges 6:14 with I Samuel 12:9-12; Judges 9:53 with II Samuel 11:21; Judges 7:25 with Psalms 83:11; compare Judges 5:4-5 with Psalms 7:5; Judges 13:5; Judges 16:17 with Matthew 2:13-23; Acts 13:20; Hebrews 11:32).

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