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Judges 20:4
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2 And the leaders of all the people, all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot soldiers awho drew the sword.  
3 (Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) Then the children of Israel said, “Tell us, how did this wicked deed happen?”
4 So the Levite, the husband of the woman who was murdered, answered and said, “My concubine and aI went into Gibeah, which belongs to Benjamin, to spend the night.  
5 aAnd the men of Gibeah rose against me, and surrounded the house at night because of me. They intended to kill me, bbut instead they ravished my concubine so that she died.  
6 So aI took hold of my concubine, cut her in pieces, and sent her throughout all the territory of the inheritance of Israel, because they bcommitted lewdness and outrage in Israel.  
7 Look! All of you are children of Israel; agive your advice and counsel here and now!”  
8 So all the people arose as one man, saying, “None of us will go to his tent, nor will any turn back to his house;
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Judges

JUDGES is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Judges 9:35 with II Samuel 11:21), as well as the conquest of Jerusalem by David (compare Judges 1:21 with II Samuel 5:6). Its author was in all probability Samuel, the last of the judges (see Judges 19:1; Judges 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Judges 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Judges 4:2; Judges 6:14 with I Samuel 12:9-12; Judges 9:53 with II Samuel 11:21; Judges 7:25 with Psalms 83:11; compare Judges 5:4-5 with Psalms 7:5; Judges 13:5; Judges 16:17 with Matthew 2:13-23; Acts 13:20; Hebrews 11:32).

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