Ruth Meets Boaz
1 There was a arelative of Naomi’s husband, a man of great wealth, of the family of bElimelech. His name was cBoaz.
2 So Ruth the Moabitess said to Naomi, “Please let me go to the afield, and glean heads of grain after him in whose sight I may find favor.” And she said to her, “Go, my daughter.”
3 Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.
4 Now behold, Boaz came from aBethlehem, and said to the reapers, b“The Lord be with you!” And they answered him, “The Lord bless you!”
5 Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?”
6 So the servant who was in charge of the reapers answered and said, “It is the young Moabite woman awho came back with Naomi from the country of Moab.
7 And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued from morning until now, though she rested a little in the house.”
8 Then Boaz said to Ruth, “You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women.
9 Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.”
New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.
Book Notes:
Jamieson, Fausset, and Brown Book Notes
Ruth
Ruth
RUTH is properly a supplement to the preceding book, to which, in fact, it was appended in the ancient Jewish canon. Although it relates an episode belonging to the time of the Judges, its precise date is unknown. It appears certain, however, that it could not have been written prior to the time of Samuel (see Ruth 4:17-22), who is generally supposed to have been its author; and this opinion, in addition to other reasons on which it rests, is confirmed by Ruth 4:7, where it is evident that the history was not compiled till long after the transactions recorded. The inspiration and canonical authority of the book is attested by the fact of Ruth's name being inserted by Matthew in the Saviour's genealogy [Matthew 1:5].