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1 Samuel 1:5
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3 This man went up from his city ayearly bto worship and sacrifice to the Lord of hosts in cShiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.  
4 And whenever the time came for Elkanah to make an aoffering, he would give portions to Peninnah his wife and to all her sons and daughters.  
5 But to Hannah he would give a double portion, for he loved Hannah, aalthough the Lord had closed her womb.  
6 And her rival also aprovoked her severely, to make her miserable, because the Lord had closed her womb.  
7 So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat.

Hannah’s Vow

8 Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not abetter to you than ten sons?”  
9 So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of athe tabernacle of the Lord.  
10 aAnd she was in bitterness of soul, and prayed to the Lord and1 wept in anguish.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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