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1 Samuel 1:20
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18 And she said, a“Let your maidservant find favor in your sight.” So the woman bwent her way and ate, and her face was no longer sad.  

Samuel Is Born and Dedicated

19 Then they rose early in the morning and worshiped before the Lord, and returned and came to their house at Ramah. And Elkanah aknew Hannah his wife, and the Lord bremembered her.  
20 So it came to pass in the process of time that Hannah conceived and bore a son, and called his name1 Samuel, saying, “Because I have asked for him from the Lord.”  
21 Now the man Elkanah and all his house awent up to offer to the Lord the yearly sacrifice and his vow.  
22 But Hannah did not go up, for she said to her husband, “Not until the child is weaned; then I will atake him, that he may appear before the Lord and bremain there cforever.”  
23 So aElkanah her husband said to her, “Do what seems best to you; wait until you have weaned him. Only let the Lord1 establish His word.” Then the woman stayed and nursed her son until she had weaned him.  
24 Now when she had weaned him, she atook him up with her, with three bulls, one ephah of flour, and a skin of wine, and brought him to bthe house of the Lord in Shiloh. And the child was young.  
25 Then they slaughtered a bull, and abrought the child to Eli.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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