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1 Samuel 2:15
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13 And the priests’ custom with the people was that when any man offered a sacrifice, the priest’s servant would come with a three-pronged fleshhook in his hand while the meat was boiling.
14 Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in aShiloh to all the Israelites who came there.  
15 Also, before they aburned the fat, the priest’s servant would come and say to the man who sacrificed, “Give meat for roasting to the priest, for he will not take boiled meat from you, but raw.”  
16 And if the man said to him, “They should really burn the fat first; then you may take as much as your heart desires,” he would then answer him, “No, but you must give it now; and if not, I will take it by force.”
17 Therefore the sin of the young men was very great abefore the Lord, for men babhorred the offering of the Lord.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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