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1 Samuel 14:9
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7 So his armorbearer said to him, “Do all that is in your heart. Go then; here I am with you, according to your heart.”
8 Then Jonathan said, “Very well, let us cross over to these men, and we will show ourselves to them.
9 If they say thus to us, ‘Wait until we come to you,’ then we will stand still in our place and not go up to them.
10 But if they say thus, ‘Come up to us,’ then we will go up. For the Lord has delivered them into our hand, and athis will be a sign to us.”  
11 So both of them showed themselves to the garrison of the Philistines. And the Philistines said, “Look, the Hebrews are coming out of the holes where they have ahidden.”  
12 Then the men of the garrison called to Jonathan and his armorbearer, and said, “Come up to us, and we will1 show you something.” Jonathan said to his armorbearer, “Come up after me, for the Lord has delivered them into the hand of Israel.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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