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1 Samuel 16:12
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10 Thus Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.”
11 And Samuel said to Jesse, “Are all the young men here?” Then he said, “There remains yet the youngest, and there he is, keeping the asheep.” And Samuel said to Jesse, “Send and bring him. For we will not1 sit down till he comes here.”  
12 So he sent and brought him in. Now he was aruddy, bwith bright eyes, and good-looking. cAnd the Lord said, “Arise, anoint him; for this is the one!”  
13 Then Samuel took the horn of oil and anointed him in the midst of his brothers; and athe Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.  

A Distressing Spirit Troubles Saul

14 aBut the Spirit of the Lord departed from Saul, and ba distressing spirit from the Lord troubled him.  
15 And Saul’s servants said to him, “Surely, a distressing spirit from God is troubling you.
16 Let our master now command your servants, who are before you, to seek out a man who is a skillful player on the harp. And it shall be that he will aplay it with his hand when the1 distressing spirit from God is upon you, and you shall be well.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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