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1 Samuel 18:5
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3 Then Jonathan and David made a acovenant, because he loved him as his own soul.  
4 And Jonathan took off the robe that was on him and gave it to David, with his armor, even to his sword and his bow and his belt.
5 So David went out wherever Saul sent him, and1 behaved wisely. And Saul set him over the men of war, and he was accepted in the sight of all the people and also in the sight of Saul’s servants.  
6 Now it had happened as they were coming home, when David was returning from the slaughter of the1 Philistine, that athe women had come out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy, and with musical instruments.  
7 So the women asang as they danced, and said:
b“Saul has slain his thousands,
And David his ten thousands.”  
8 Then Saul was very angry, and the saying adispleased him; and he said, “They have ascribed to David ten thousands, and to me they have ascribed only thousands. Now what more can he have but bthe kingdom?”  
9 So Saul1 eyed David from that day forward.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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