1 Samuel 19:19 - Jamieson, Fausset, and Brown Book Notes

1 Samuel 19:19

17 Then Saul said to Michal, “Why have you deceived me like this, and sent my enemy away, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go! ^aWhy should I kill you?’ ”

18 So David fled and escaped, and went to ^aSamuel at ^bRamah, and told him all that Saul had done to him. And he and Samuel went and stayed in Naioth.

19 Now it was told Saul, saying, “Take note, David is at Naioth in Ramah!”

20 Then ^aSaul sent messengers to take David. ^bAnd when they saw the group of prophets prophesying, and Samuel standing as leader over them, the Spirit of God came upon the messengers of Saul, and they also ^cprophesied.

21 And when Saul was told, he sent other messengers, and they prophesied likewise. Then Saul sent messengers again the third time, and they prophesied also.

22 Then he also went to Ramah, and came to the great well that is at Sechu. So he asked, and said, “Where are Samuel and David?” And someone said, “Indeed they are at Naioth in Ramah.”

23 So he went there to Naioth in Ramah. Then ^athe Spirit of God was upon him also, and he went on and prophesied until he came to Naioth in Ramah.

24 ^aAnd he also stripped off his clothes and prophesied before Samuel in like manner, and lay down ^bnaked all that day and all that night. Therefore they say, ^c“Is Saul also among the prophets?”

Book Notes:

Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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