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1 Samuel 21:4
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2 So David said to Ahimelech the priest, “The king has ordered me on some business, and said to me, ‘Do not let anyone know anything about the business on which I send you, or what I have commanded you.’ And I have directed my young men to such and such a place.
3 Now therefore, what have you on hand? Give me five loaves of bread in my hand, or whatever can be found.”
4 And the priest answered David and said, “There is no1 common bread on hand; but there is aholy bread, bif the young men have at least kept themselves from women.”  
5 Then David answered the priest, and said to him, “Truly, women have been kept from us about three days since I came out. And1 the avessels of the young men are holy, and the bread is in effect common, even though it was consecrated bin the vessel this day.”  
6 So the priest agave him holy bread; for there was no bread there but the showbread bwhich had been taken from before the Lord, in order to put hot bread in its place on the day when it was taken away.  
7 Now a certain man of the servants of Saul was there that day, detained before the Lord. And his name was aDoeg, an Edomite, the chief of the herdsmen who belonged to Saul.  
8 And David said to Ahimelech, “Is there not here on hand a spear or a sword? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.”
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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