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1 Samuel 23:19
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17 And he said to him, a“Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. bEven my father Saul knows that.”  
18 So the two of them amade a covenant before the Lord. And David stayed in the woods, and Jonathan went to his own house.  
19 Then the Ziphites acame up to Saul at Gibeah, saying, “Is David not hiding with us in strongholds in the woods, in the hill of Hachilah, which is on the south of Jeshimon?  
20 Now therefore, O king, come down according to all the desire of your soul to come down; and aour part shall be to deliver him into the king’s hand.”  
21 And Saul said, “Blessed are you of the Lord, for you have compassion on me.
22 Please go and find out for sure, and see the place where his hideout is, and who has seen him there. For I am told he is very crafty.
23 See therefore, and take knowledge of all the lurking places where he hides; and come back to me with certainty, and I will go with you. And it shall be, if he is in the land, that I will search for him throughout all the1 clans of Judah.”  
24 So they arose and went to Ziph before Saul. But David and his men were in the Wilderness aof Maon, in the plain on the south of Jeshimon.  
25 When Saul and his men went to seek him, they told David. Therefore he went down1 to the rock, and stayed in the Wilderness of Maon. And when Saul heard that, he pursued David in the Wilderness of Maon.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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