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1 Samuel 25:8
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6 And thus you shall say to him who lives in prosperity: a‘Peace be to you, peace to your house, and peace to all that you have!  
7 Now I have heard that you have shearers. Your shepherds were with us, and we did not hurt them, anor was there anything missing from them all the while they were in Carmel.  
8 Ask your young men, and they will tell you. Therefore1 let my young men find favor in your eyes, for we come on aa feast day. Please give whatever comes to your hand to your servants and to your son David.’ ”  
9 So when David’s young men came, they spoke to Nabal according to all these words in the name of David, and waited.
10 Then Nabal answered David’s servants, and said, a“Who is David, and who is the son of Jesse? There are many servants nowadays who break away each one from his master.  
11 aShall I then take my bread and my water and my1 meat that I have killed for my shearers, and give it to men when I do not know where they are from?”  
12 So David’s young men turned on their heels and went back; and they came and told him all these words.
13 Then David said to his men, “Every man gird on his sword.” So every man girded on his sword, and David also girded on his sword. And about four hundred men went with David, and two hundred astayed with the supplies.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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