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1 Samuel 26:9
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7 So David and Abishai came to the people by night; and there Saul lay sleeping within the camp, with his spear stuck in the ground by his head. And Abner and the people lay all around him.
8 Then Abishai said to David, a“God has delivered your enemy into your hand this day. Now therefore, please, let me strike him1 at once with the spear, right to the earth; and I will not have to strike him a second time!”  
9 But David said to Abishai, “Do not destroy him; afor who can stretch out his hand against the Lord’s anointed, and be guiltless?”  
10 David said furthermore, “As the Lord lives, athe Lord shall strike him, or bhis day shall come to die, or he shall cgo out to battle and perish.  
11 aThe Lord forbid that I should stretch out my hand against the Lord’s anointed. But please, take now the spear and the jug of water that are by his head, and let us go.”  
12 So David took the spear and the jug of water by Saul’s head, and they got away; and no man saw or knew it or awoke. For they were all asleep, because aa deep sleep from the Lord had fallen on them.  
13 Now David went over to the other side, and stood on the top of a hill afar off, a great distance being between them.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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