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1 Samuel 26:18
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16 This thing that you have done is not good. As the Lord lives, you deserve to die, because you have not guarded your master, the Lord’s anointed. And now see where the king’s spear is, and the jug of water that was by his head.”
17 Then Saul knew David’s voice, and said, a“Is that your voice, my son David?” David said, “It is my voice, my lord, O king.”  
18 And he said, a“Why does my lord thus pursue his servant? For what have I done, or what evil is in my hand?  
19 Now therefore, please, let my lord the king hear the words of his servant: If the Lord has astirred you up against me, let Him accept an offering. But if it is the children of men, may they be cursed before the Lord, bfor they have driven me out this day from sharing in the cinheritance of the Lord, saying, ‘Go, serve other gods.’  
20 So now, do not let my blood fall to the earth before the face of the Lord. For the king of Israel has come out to seek aa flea, as when one hunts a partridge in the mountains.”  
21 Then Saul said, a“I have sinned. Return, my son David. For I will harm you no more, because my life was precious in your eyes this day. Indeed I have played the fool and erred exceedingly.”  
22 And David answered and said, “Here is the king’s spear. Let one of the young men come over and get it.
23 aMay the Lord brepay every man for his righteousness and his faithfulness; for the Lord delivered you into my hand today, but I would not stretch out my hand against the Lord’s anointed.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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