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2 Samuel 2:8
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6 And now may athe Lord show kindness and truth to you. I also will repay you this kindness, because you have done this thing.  
7 Now therefore, let your hands be strengthened, and be valiant; for your master Saul is dead, and also the house of Judah has anointed me king over them.”

Ishbosheth Made King of Israel

8 But aAbner the son of Ner, commander of Saul’s army, took1 Ishbosheth the son of Saul and brought him over to bMahanaim;  
9 and he made him king over aGilead, over the bAshurites, over cJezreel, over Ephraim, over Benjamin, and over all Israel.  
10 Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. Only the house of Judah followed David.
11 And athe time that David was king in Hebron over the house of Judah was seven years and six months.  

Israel and Judah at War

12 Now Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to aGibeon.  
13 And aJoab the son of Zeruiah, and the servants of David, went out and met them by bthe pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool.  
14 Then Abner said to Joab, “Let the young men now arise and compete before us.” And Joab said, “Let them arise.”
15 So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David.
16 And each one grasped his opponent by the head and thrust his sword in his opponent’s side; so they fell down together. Therefore that place was called1 the Field of Sharp Swords, which is in Gibeon.  
17 So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.
Commentaries:
Matthew Henry
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2 Samuel 2:1-24

David made king in Hebron. (1-7) Abner makes Ishbosheth king Battle between Abner's men and those of Joab. (8-17) Asahel slain by Abner: 25-32. Both parties retreat. (18-24)

1-7. After the death of Saul, many went to David at Ziklag, I Chronicles to give it in his own time and manner. Yet assurance of hope in God's promise, will quicken pious endeavours. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David's path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.

8-17. The nation in general refused David. By this the Lord trained up his servant for future honour and usefulness; and the tendency of true godliness was shown in his behaviour while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Saviour to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.

Verses 18-24 Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel's swiftness, which he presumed so much upon, did him no service, but hastened his end.

Verses 25-32 Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men's minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel's funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.


 
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