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2 Samuel 3:23
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21 Then Abner said to David, “I will arise and go, and agather all Israel to my lord the king, that they may make a covenant with you, and that you may breign over all that your heart desires.” So David sent Abner away, and he went in peace.  

Joab Murders Abner

22 At that moment the servants of David and Joab came from a raid and brought much1 spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace.  
23 When Joab and all the troops that were with him had come, they told Joab, saying, “Abner the son of Ner came to the king, and he sent him away, and he has gone in peace.”
24 Then Joab came to the king and said, “What have you done? Look, Abner came to you; why is it that you sent him away, and he has already gone?
25 Surely you realize that Abner the son of Ner came to deceive you, to know ayour going out and your coming in, and to know all that you are doing.”  
26 And when Joab had gone from David’s presence, he sent messengers after Abner, who brought him back from the well of Sirah. But David did not know it.
27 Now when Abner had returned to Hebron, Joab atook him aside in the gate to speak with him privately, and there1 stabbed him bin the stomach, so that he died for the blood of cAsahel his brother.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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