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Genesis 29:18
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16 Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
17 Leah’s eyes were1 delicate, but Rachel was abeautiful of form and appearance.  
18 Now Jacob loved Rachel; so he said, a“I will serve you seven years for Rachel your younger daughter.”  
19 And Laban said, “It is better that I give her to you than that I should give her to another man. Stay with me.”
20 So Jacob aserved seven years for Rachel, and they seemed only a few days to him because of the love he had for her.  
21 Then Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may ago in to her.”  
22 And Laban gathered together all the men of the place and amade a feast.  
23 Now it came to pass in the evening, that he took Leah his daughter and brought her to Jacob; and he went in to her.
24 And Laban gave his maid aZilpah to his daughter Leah as a maid.  
25 So it came to pass in the morning, that behold, it was Leah. And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served you? Why then have you adeceived me?”  
26 And Laban said, “It must not be done so in our1 country, to give the younger before the firstborn.  
27 aFulfill her week, and we will give you this one also for the service which you will serve with me still another seven years.”  
28 Then Jacob did so and fulfilled her week. So he gave him his daughter Rachel as wife also.
29 And Laban gave his maid aBilhah to his daughter Rachel as a maid.  
30 Then Jacob also went in to Rachel, and he also aloved Rachel more than Leah. And he served with Laban bstill another seven years.  

The Children of Jacob

31 When the Lord asaw that Leah was unloved, He bopened her womb; but Rachel was barren.  
32 So Leah conceived and bore a son, and she called his name1 Reuben; for she said, “The Lord has surely alooked on my affliction. Now therefore, my husband will love me.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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