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2 Samuel 6:7
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5 Then David and all the house of Israel aplayed music before the Lord on all kinds of instruments of fir wood, on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.  
6 And when they came to aNachon’s threshing floor, Uzzah put out his bhand to the ark of God and took hold of it, for the oxen stumbled.  
7 Then the anger of the Lord was aroused against Uzzah, and God struck him there for his1 error; and he died there by the ark of God.  
8 And David became angry because of the Lord’s outbreak against Uzzah; and he called the name of the place1 Perez Uzzah to this day.  
9 aDavid was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?”  
10 So David would not move the ark of the Lord with him into the aCity of David; but David took it aside into the house of Obed-Edom the bGittite.  
11 aThe ark of the Lord remained in the house of Obed-Edom the Gittite three months. And the Lord bblessed Obed-Edom and all his household.  
12 Now it was told King David, saying, “The Lord has blessed the house of Obed-Edom and all that belongs to him, because of the ark of God.” aSo David went and brought up the ark of God from the house of Obed-Edom to the City of David with gladness.  
13 And so it was, when athose bearing the ark of the Lord had gone six paces, that he sacrificed boxen and fatted sheep.  
14 Then David adanced before the Lord with all his might; and David was wearing ba linen ephod.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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