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2 Samuel 10:1
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The Ammonites and Syrians Defeated

1 It happened after this that the aking of the people of Ammon died, and Hanun his son reigned in his place.  
2 Then David said, “I will show akindness to Hanun the son of bNahash, as his father showed kindness to me.” So David sent by the hand of his servants to comfort him concerning his father. And David’s servants came into the land of the people of Ammon.  
3 And the princes of the people of Ammon said to Hanun their lord, “Do you think that David really honors your father because he has sent comforters to you? Has David not rather sent his servants to you to search the city, to spy it out, and to overthrow it?”
4 Therefore Hanun took David’s servants, shaved off half of their beards, cut off their garments in the middle, aat their buttocks, and sent them away.  
5 When they told David, he sent to meet them, because the men were greatly1 ashamed. And the king said, “Wait at Jericho until your beards have grown, and then return.”  
6 When the people of Ammon saw that they ahad made themselves repulsive to David, the people of Ammon sent and hired bthe Syrians of cBeth Rehob and the Syrians of Zoba, twenty thousand foot soldiers; and from the king of dMaacah one thousand men, and from eIsh-Tob twelve thousand men.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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