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2 Samuel 10:7
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5 When they told David, he sent to meet them, because the men were greatly1 ashamed. And the king said, “Wait at Jericho until your beards have grown, and then return.”  
6 When the people of Ammon saw that they ahad made themselves repulsive to David, the people of Ammon sent and hired bthe Syrians of cBeth Rehob and the Syrians of Zoba, twenty thousand foot soldiers; and from the king of dMaacah one thousand men, and from eIsh-Tob twelve thousand men.  
7 Now when David heard of it, he sent Joab and all the army of athe mighty men.  
8 Then the people of Ammon came out and put themselves in battle array at the entrance of the gate. And athe Syrians of Zoba, Beth Rehob, Ish-Tob, and Maacah were by themselves in the field.  
9 When Joab saw that the battle line was against him before and behind, he chose some of Israel’s best and put them in battle array against the Syrians.
10 And the rest of the people he put under the command of aAbishai his brother, that he might set them in battle array against the people of Ammon.  
11 Then he said, “If the Syrians are too strong for me, then you shall help me; but if the people of Ammon are too strong for you, then I will come and help you.
12 aBe of good courage, and let us bbe strong for our people and for the cities of our God. And may cthe Lord do what is good in His sight.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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