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2 Samuel 15:4
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2 Now Absalom would rise early and stand beside the way to the gate. So it was, whenever anyone who had a alawsuit came to the king for a decision, that Absalom would call to him and say, “What city are you from?” And he would say, “Your servant is from such and such a tribe of Israel.”  
3 Then Absalom would say to him, “Look, your1 case is good and right; but there is no2 deputy of the king to hear you.”  
4 Moreover Absalom would say, a“Oh, that I were made judge in the land, and everyone who has any suit or cause would come to me; then I would give him justice.”  
5 And so it was, whenever anyone came near to bow down to him, that he would put out his hand and take him and akiss him.  
6 In this manner Absalom acted toward all Israel who came to the king for judgment. aSo Absalom stole the hearts of the men of Israel.  
7 Now it came to pass aafter forty years that Absalom said to the king, “Please, let me go to bHebron and pay the vow which I made to the Lord.  
8 aFor your servant btook a vow cwhile I dwelt at Geshur in Syria, saying, ‘If the Lord indeed brings me back to Jerusalem, then I will serve the Lord.’ ”  
9 And the king said to him, “Go in peace.” So he arose and went to Hebron.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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