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2 Samuel 15:10
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8 aFor your servant btook a vow cwhile I dwelt at Geshur in Syria, saying, ‘If the Lord indeed brings me back to Jerusalem, then I will serve the Lord.’ ”  
9 And the king said to him, “Go in peace.” So he arose and went to Hebron.
10 Then Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom areigns in Hebron!’ ”  
11 And with Absalom went two hundred men ainvited from Jerusalem, and they bwent along innocently and did not know anything.  
12 Then Absalom sent for Ahithophel the Gilonite, aDavid’s counselor, from his city—from bGiloh—while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom ccontinually increased in number.  

David Escapes from Jerusalem

13 Now a messenger came to David, saying, a“The hearts of the men of Israel are1 with Absalom.”  
14 So David said to all his servants who were with him at Jerusalem, “Arise, and let us aflee, or we shall not escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring disaster upon us, and strike the city with the edge of the sword.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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