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2 Samuel 16:9
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7 Also Shimei said thus when he cursed: “Come out! Come out! You1 bloodthirsty man, ayou rogue!  
8 The Lord has abrought upon you all bthe blood of the house of Saul, in whose place you have reigned; and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a1 bloodthirsty man!”  
9 Then Abishai the son of Zeruiah said to the king, “Why should this adead dog bcurse my lord the king? Please, let me go over and take off his head!”  
10 But the king said, a“What have I to do with you, you sons of Zeruiah? So let him curse, because bthe Lord has said to him, ‘Curse David.’ cWho then shall say, ‘Why have you done so?’ ”  
11 And David said to Abishai and all his servants, “See how amy son who bcame from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the Lord has ordered him.  
12 It may be that the Lord will look on1 my affliction, and that the Lord will arepay me with bgood for his cursing this day.”  
13 And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and1 kicked up dust.  
14 Now the king and all the people who were with him became weary; so they refreshed themselves there.
Commentaries:
Matthew Henry
<< 2 Samuel 16:8   2 Samuel 16:10 >>


2 Samuel 16:1-23

Ziba's falsehood. (1-4) David cursed by Shimei. (5-14) Ahithophel's counsel. (15-23)

Verses 1-4 Ziba belied Mephibosheth. Great men ought always to be jealous of flatterers, and to be careful that they hear both sides.

Verses 5-14 David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

Verses 15-23 The wisest counsellors of that age were Ahithophel and Hushai: Absalom thinks himself sure of success, when he has both; on them he relies, and consults not the ark, though he had that with him. But miserable counsellors were they both. Hushai would never counsel him to do wisely. Ahithophel counselled him to do wickedly; and so did as effectually betray him, as he did, who was designedly false to him: for they that advise men to sin, certainly advise them to their hurt. After all, honesty is the best policy, and will be found so in the long run. Ahithophel gave wicked counsel to Absalom; to render himself so hateful to his father, that he would never be reconciled to him; this cursed policy was of the devil. How desperately wicked is the human heart!


 
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