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2 Samuel 16:21
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19 Furthermore, awhom should I serve? Should I not serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”  
20 Then Absalom said to aAhithophel, “Give advice as to what we should do.”  
21 And Ahithophel said to Absalom, “Go in to your father’s aconcubines, whom he has left to keep the house; and all Israel will hear that you bare abhorred by your father. Then cthe hands of all who are with you will be strong.”  
22 So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines ain the sight of all Israel.  
23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel aboth with David and with Absalom. 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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