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2 Samuel 17:17
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Hushai Warns David to Escape

15 aThen Hushai said to Zadok and Abiathar the priests, “Thus and so Ahithophel advised Absalom and the elders of Israel, and thus and so I have advised.  
16 Now therefore, send quickly and tell David, saying, ‘Do not spend this night ain the plains of the wilderness, but speedily cross over, lest the king and all the people who are with him be swallowed up.’ ”  
17 aNow Jonathan and Ahimaaz bstayed at cEn Rogel, for they dared not be seen coming into the city; so a female servant would come and tell them, and they would go and tell King David.  
18 Nevertheless a lad saw them, and told Absalom. But both of them went away quickly and came to a man’s house ain Bahurim, who had a well in his court; and they went down into it.  
19 aThen the woman took and spread a covering over the well’s mouth, and spread ground grain on it; and the thing was not known.  
20 And when Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” So athe woman said to them, “They have gone over the water brook.” And when they had searched and could not find them, they returned to Jerusalem.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

I & II Samuel

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on I Chronicles 29:29. Commentators, however, are divided about this, some supposing that the statements in I Samuel 2:26; I Samuel 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from I Samuel 6:18; I Samuel 12:5; I Samuel 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (I Samuel 13:14 in Acts 13:22, and II Samuel 7:14 in Hebrews 1:5), as well as in many of the Psalms.

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